Place of Birth
Tamil Nadu, India
Foundation of Teaching
Advaita Vedanta, Self-Realization, Love, Compassion
Example of Teaching
Happiness is your nature.
It is not wrong to desire it.
What is wrong is seeking it outside
when it is inside.
Total Views: 10380
Hindu sage Ramana Maharshi was a proponent of Advaita Vedanta and advocated self awareness as a means of self-realization. He was born Venkataraman Iyer on December 30, 1879 in the village of Tiruchuli in Tamil Nadu, India. He was popular in school, good at sports, intelligent with an exceptional memory. At age 16 he came across a copy of Sekkizhar’s Periyapuranam, a book that describes the lives of 63 Saivite saints. He was so inspired by it that he began devotional visits to the nearby Meenakshi Temple in Madurai . Associated with this bhakti he later reported fever-like sensations and went through a life-changing experience. He spontaneously initiated a process of self-enquiry that culminated, within a few minutes, in his own permanent awakening. He left home for the sacred mountain Arunachala, Tiruvannamalai. He lived there for the rest of his life, first in temples and caves and later in Ramanasramam, the ashram which grew around him in Arunchala.
He received his full name Bhagavan Sri Ramana Maharshi in 1907 from Ganapati Sastri. In later life, he came to be regarded as Dakshinamurthy, an aspect of Shiva as a guru. From 1911 on, he also attracted western devotees and gained further popularity through Brunton’s book A Search in Secret India. Ramana applied Vedanta teachings to answer questions from devotees. He insisted that “awareness of the “I” thought was a pre-requisite for self-realisation”.
In November 1948, a tiny cancerous lump was found on the Maharshi’s arm and was removed in February 1949 by the ashram doctor. After another growth appeared, Ramana refused his amputation of his arm. By April 1950, Ramana was too weak to go to the hall, and visiting hours were limited. Visitors would file past the small room where he spent his final days to get one final glimpse.
Articles and Posts
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by John David: Can you begin by telling us something about Ramana Maharshi’s early life? How he woke up as a young boy in Madurai… David Godman: His given name was Venkataraman and he was born into a family of [...]
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by Ramana Maharshi: It was about six weeks before I left Madurai for good that the great change in my life took place… It was quite sudden. I was sitting alone in a room on the first floor of my [...]
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by Ramana Maharsh: There is no doubt whatsoever that the universe is the merest illusion… The principal purport of the Vedas is to make known the true Brahman, after showing the apparent universe to be false. It is for this [...]
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Since some of the participants in discussions at this site respect the words of Ramana Maharshi above those of most other sources… thought the following might be instructive for the present topic of the deep-sleep state. from “Maha Yoga Or [...]
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First and foremost – the most common questions are: Question – Is this some form of cult – do I have to leave home, family, work, friends and Faith? Answer – No Question – How much is this going to [...]
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- “By whatever path you go, you will have to lose yourself in the one. Surrender is complete only when you reach the stage `Thou art all' and `Thy will be done'.”
- “Peace is your natural state. It is the mind that obstructs the natural state.”
- “Instead of indulging in mere speculation, devote yourself here and now to the search for the Truth that is ever within you.”
- “When you give up thinking of outward objects and prevent your mind from going outwards by turning it inwards and fixing it in the Self, the Self alone remains.”
- “Whatever is done lovingly, with righteous purity and with peace of mind, is a good action. Everything which is done with the stain of desire and with agitation filling the mind is classified as a bad action.”
- “There is no difference between God, Guru and the Self.”
- “Liberation is not anywhere outside you. It is only within. If a man is anxious for deliverance, the internal Guru (Master) pulls him in and the external Guru pushes him into the Self. This is the grace of the Guru.”