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Comparative Religion, Peace, Compassion

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“And sometimes it’s the very otherness of a stranger, someone who doesn’t belong to our ethnic or ideological or religious group, an otherness that can repel us initially, but which can jerk us out of our habitual selfishness, and give us intonations of that sacred otherness, which is God.”


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Karen Armstrong

Karen Armstrong is one of the best known and most popular writers on religion today. She has authored twelve books, including the best-seller A History of God, and created a six-part documentary television series in England on the life of Saint Paul. At age seventeen she took vows of chastity and poverty, and entered the Roman Catholic order of the Society of the Holy Child Jesus. Seven years later she left the convent and in 1982 published her first book, Through the Narrow Gate, which chronicles her life as a nun. Shortly thereafter she published a second autobiographical book about the religious life, Beginning the World.

Ms. Armstrong studied at Oxford University, where she read literature and wrote a doctoral thesis that was subsequently rejected by an external examiner and which prompted her departure from academia. She took a position teaching English at a girls’ school for several years, and is presently teaching Christianity at London’s Leo Baeck College for the Study of Judaism.

Armstrong’s achievements as an independent scholar focusing on the three great monotheistic religions, Christianity, Judaism, and Islam, have earned her a reputation as a major contributor to interfaith understanding and respect. Her books on Islam and Muhammed have given many Westerners their first clear and unbiased insight into the history and teachings of this great tradition and its prophet. With the recent publication of a biography of Buddha, she is extending her reach into the East and offering readers another accessible, if unconventional, account of one of the most influential religious teachers of all time.

Ms. Armstrong writes regularly for The Guardian and is at work on her thirteenth book about religion in the axial age.


    Articles and Posts

  • Awaken
    views: 914
    The True, Peaceful Face Of Islam

    by Karen Armstrong: There are 1.2 billion Muslims in the world, and Islam is the world’s fastest-growing religion… If the evil carnage we witnessed on Sept. 11 were typical of the faith, and Islam truly inspired and justified such violence, its growth [...]

  • Awaken
    views: 1378
    Karen Armstrong Compassion And Social Concern

    by Atle Hetland: Karen Armstrong is one of the most respected and admired theologians and religious philosophers and historians, in Pakistan and worldwide… In her little book, “A Letter to Pakistan” (Karachi, 2011), she discusses ‘twelve steps to a compassionate life’, which [...]

    views: 2436
    Karen Armstrong: Finding Compassion For Yourself

    By Karen Armstrong:  The late rabbi Albert Friedlander once impressed upon me the importance of the biblical commandment, “Love your neighbor as yourself.” I had always concentrated on the first part of that injunction, but Albert taught me that if [...]

  • karen_armstrong-awaken
    views: 1701
    Faith and Spirituality Writer Karen Armstrong

    by Brittany Shoot:  Is there a unifying, universal tenet or ritual from each major world religion that you find useful to study or use as part of your practice? Compassion. Every single one of the major world faiths has developed [...]

    views: 2406
    5 Ways To Practice Living In The Moment

    1. The Altruist: Karen Armstrong David Levinson/Getty Images The former nun is the creator of the Charter for Compassion, whose signatories (Prince Hassan of Jordan, the Dalai Lama) fight extremism, hatred, and exploitation throughout the world. “Sometimes you wake up at 3 [...]

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  1. "They taught that compassion brings you into the presence of God. They weren't saying this simply because it sounds good. They said it because it works."
  2. "Religion is a search for transcendence. But transcendence isn’t necessarily sited in an external god, which can be a very unspiritual, unreligious concept. The sages were all extremely concerned with transcendence, with going beyond the self and discovering a realm, a reality, that could not be defined in words. Buddhists talk about nirvana in very much the same terms as monotheists describe God."
  3. "There are some forms of religion that are bad, just as there's bad cooking or bad art or bad sex, you have bad religion too."
  4. "If it is not tempered by compassion, and empathy, reason can lead men and women into a moral void."
  5. "Respect only has meaning as respect for those with whom I do not agree."
  6. "And sometimes it's the very otherness of a stranger, someone who doesn't belong to our ethnic or ideological or religious group, an otherness that can repel us initially, but which can jerk us out of our habitual selfishness, and give us intonations of that sacred otherness, which is God."
  7. "Surely it's better to love others, however messy and imperfect the involvement, than to allow one's capacity for love to harden."
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